Menu Contents
<<  二月 2012  >>
 週一  週二  週三  週四  週五  週六  週日 
    1  2  3  4  5
  6  7  8  9101112
131415161819
20212223242526
272829    

We use and recommend Freshbooks for invoicing:

freshbooks125x125-2

 

 

Home About The Baha'i Faith
Baha'i Faith

Links to Pages in Other Languages

The link directory has a special category for pages in languages other than English:

Languages (15)
Türkçe (7), Español (13), Pусском (29), Český (1), Français (9), Ukrainian (2), Svenska (2), Portuguesa (5), Norsk (1), Italiano (2), Deutsch (6), Gaidhlig (3), Dansk (2), Nederlands (4), Persian (17), Euskaraz (1), Afrikaans (2), Japanese (4), Arabic (11), Chinese (3), Esperanto (6)

Brief Overview of the Baha'i Faith

The Bahá'í Faith is the youngest of the world's independent religions, comprising some 5 million believers. Its founder, Bahá'u'lláh (1817-1892), is regarded by Bahá'ís as the most recent on the line of Messengers of God that stretches back beyond recorded time and that includes Abraham, Moses, Buddha, Zoroaster, Christ and Muhammad.

 

View a presentation about the Baha'i Faith

(opens in a separate window and contains background music) 

Tribute by the Universal House of Justice to Bahá'u'lláh on the Centenary of His Passing

With soul-stirring emotion we gather in the hallowed environs of His resting place to honour the memory of the Supreme Manifestation of God, Bahá'u'lláh, on the solemn, historic occasion of the centenary of His ascension.

Huqúq'u'lláh Mithqál Converter

Conversion of Mithqals of gold to the currency of your choice

 

Historical Introduction

In the middle of the last century, one of the most notorious dungeons in the Near East was Tehran's "Black Pit." Once the underground reservoir for a public bath, its only outlet was a single passage down three steep flights of stone steps. Prisoners huddled in their own bodily wastes, languishing in the pit's inky gloom, subterranean cold and stench-ridden atmosphere.

Message of the Universal House of Justice

26 November 1992

To the Bahá'ís of the World

A full century has gone by since the Covenant of Bahá'u'lláh was established and set in motion. And we extend to the members of His community our loving greetings as they are assembled today at the World Congress in New York and at auxiliary conferences on all continents, or as they otherwise participate in the observance of this centennial occasion.

Tibetan

  Introduction to the Baha'i Faith

The Promise of World Peace

The Bahá'í Calendar

Visit the Event and Holy Day Calendar to see what's coming up, and contribute your own events!

 

Hindi

Hindi

The Constitution of the Universal House of Justice

Consultation

The administrative bodies of the Bahá'í Faith at all levels use a distinctive method of non-adversarial decision-making, known as consultation.

Overview of the Bábí Faith

The early nineteenth century was a period of messianic expectation in the Islamic world as well as in the Christian world. In Persia, two influential theologians, Shaykh Ahmad-i-Ahsá'í and his disciple and successor, Siyyid Kázim-i-Rashtí, taught a doctrine that departed radically from orthodox Shiah belief. In addition to interpreting the Qur'án in an allegorical rather than a literal manner, the "Shaykhís," as their followers were known, proclaimed that the return of the Imam Mahdi, the appointed deliverer and successor of Muhammad, was imminent.2

Their teachings attracted widespread interest and aroused an air of expectancy reminiscent of contemporary Christian groups like the Millerites in Europe and America, which at the same time were eagerly awaiting the return of Jesus Christ.3

Shoghi Effendi

The Guardian of the Bahá'í Faith

After the passing of `Abdu'l-Bahá in 1921, the leadership of the Bahá'í community entered a new phase, evolving from that of a single individual to an administrative order founded on the "twin pillars" of the Guardianship and the Universal House of Justice.

'Abdu'l-Bahá on Love

Know thou of a certainty that Love is the secret of God's holy Dispensation, the manifestation of the All-Merciful, the fountain of spiritual outpourings. Love is heaven's kindly light, the Holy Spirit's eternal breath that vivifieth the human soul. Love is the cause of God's revelation unto man, the vital bond inherent, in accordance with the divine creation, in the realities of things. Love is the one means that ensureth true felicity both in this world and the next. Love is the light that guideth in darkness, the living link that uniteth God with man, that assureth the progress of every illumined soul.

'Abdu'l-Bahá on Racial Harmony

According to the words of the Old Testament God has said, "Let us make man in our image, after our likeness." This indicates that man is of the image and likeness of God -- that is to say, the perfections of God, the divine virtues, are reflected or revealed in the human reality. Just as the light and effulgence of the sun when cast upon a polished mirror are reflected fully, gloriously, so, likewise, the qualities and attributes of Divinity are radiated from the depths of a pure human heart. This is an evidence that man is the most noble of God's creatures....

'Abdu'l-Bahá on Unity and Peace

Today the world of humanity is in need of international unity and conciliation. To establish these great fundamental principles a propelling power is needed. It is self-evident that the unity of the human world and the Most Great Peace cannot be accomplished through material means. They cannot be established through political power, for the political interests of nations are various and the policies of peoples are divergent and conflicting. They cannot be founded through racial or patriotic power, for these are human powers, selfish and weak.

'Abdu'l-Bahá on Suffering and Tests

Does the soul progress more through sorrow or through the joy in this world?"

`Abdu'l-Bahá:

"The mind and spirit of man advance when he is tried by suffering. The more the ground is ploughed the better the seed will grow, the better the harvest will be. Just as the plough furrows the earth deeply, purifying it of weeds and thistles, so suffering and tribulation free man from the petty affairs of this worldly life until he arrives at a state of complete detachment. His attitude in this world will be that of divine happiness. Man is, so to speak, unripe: the heat of the fire of suffering will mature him. Look back to the times past and you will find that the greatest men have suffered most."

'Abdu'l-Bahá on the Equality of Women and Men

And among the teachings of Bahá'u'lláh is the equality of women and men. The world of humanity has two wings -- one is women and the other men. Not until both wings are equally developed can the bird fly. Should one wing remain weak, flight is impossible. Not until the world of women becomes equal to the world of men in the acquisition of virtues and perfections, can success and prosperity be attained as they ought to be.

From the Will and Testament of 'Abdu'l-Bahá

All-praise to him Who, by the Shield of His Covenant, hath guarded the Temple of His Cause from the darts of doubtfulness, Who by the Hosts of His Testament hath preserved the Sanctuary of His most Beneficent Law and protected His Straight and Luminous Path, staying thereby the onslaught of the company of Covenant-breakers, that have threatened to subvert His Divine Edifice; Who hath watched over His Mighty Stronghold and All-Glorious Faith, through the aid of men whom the slander of the slanderer affect not, whom no earthly calling, glory and power can turn aside from the Covenant of God and His Testament, established firmly by His clear and manifest words, writ and revealed by His All-Glorious Pen and recorded in the Preserved Tablet.
«最先前一個12下一個最後»

第 1 頁, 共 2 頁
The following paid advertising helps sustain Bahaindex.com: